Baldovin Concept censured on Facebook

(ro- for English scroll down) Baldovin Concept a fost pentru o perioada in imposibilitate de a fi publicat pe Facebook. Probabil ca unii dusmani ai sigurantei femeilor au fost deranjati de articolele scrse aici in ultimul an, si l-au raportat masiv ca spam, desi continutul sau nu contine reclame si nu vinde nimic. La rugamintile mele, dvs. cititorii ati contraraportat ca spatiu sigur care nu incalca standarderele comunitatii, pentru care va multumesc.

Eng- Baldovin Concept was for some time banned to be published on Facebook. Probably some women's security enemies were disturbed by the last year's articles I wrote here and received multiple negative spam reports to Facebook, although its content doesn’t contain advertising or any kind of commerce. But due to my asking for help, you the readers counter-reported this space as safe, not going against the Facebook Community Standards, so I thank you for that.

1 septembrie 2012

Electoral institution: a contemporary social crime network node



This text is the theoretical basis of the this film:



From a strictly formal point of view, if half plus one of the citizens do not vote then democracy is really absurd. “The will of the people” can not be a minority regarding the total number of citizens. As we have seen before, the very concept of “people” itself contains certain contradictions and absurdities specific to social tradition and its slave systems crimes. But, if the number of voters is not at least half of the citizens, then the absurdity of democracy made with minority people, compared to the real number of citizens, acts as a mirror for the absurdity of the system itself. If the number of votes is smaller than of those who do not vote, then the feeble concept of “democracy” loses coherence for good. Such a democracy resembles very much with the dictatorships that loudly hates.

Therefore the main interest of contemporary social system is to hide, to camouflage as effectively as possible this situation. The problem is that the contemporary slave (called worker or manager, recently) loses its enthusiasm if find out that the society is based on this type of inequity and the “American Dream” is a long line of disappointments. Maintaining the illusions and creating new others, is part of electoral institution in democracy. The electoral institution is the system’s response to the contemporary slave life. Just like a circus magic number, the social system prospers by offering illusions to the slave, thus making her or him willingly serve the masters. This is the main difference between death threatening classical slavery and the illusions luring modern slavery. The slave lives through illusions, she or he agrees to give up her or his freedom and work in the factory or in a certain company in exchange for promises of rising up on the social hierarchy. After a while, she or he notices that not only there was no climbing on this ladder, but sometimes there was even stepping down and sacrifices on behalf of those promises. The political system is designed to reillusionate this disappointment. For this failure the salve blames the elected politician and her or his naive optimism turns into the image of the new politician. The new politician seduces as the old politician disgusts. Just like judo method that takes the opponent power, the system has learned to take the contemporary slave’s hard desire to change its life for even more enslavement.

22 august 2012

2.5.4.4.6. Institutia electorala: un nod în reteaua crimei sociale contemporane


Acest articol se continua de aici

Acest text este baza teoretica a urmatorului film:



 

2.5.4.4.6. Institutia electorala: un nod în reteaua crimei sociale contemporane

 

(Acest articol a fost scris in 2012, dar apoi a fost absorbit intr-un text mai amplu)

Din punct de vedere strict formal daca la vot nu se prezinta jumatate plus 1 din numarul de alegatori atunci democratia este intr-adevar o absurditate. „Vointa poporului” nu poate fi minoritara fata de numarul cetatenilor. Dupa cum am vazut, insusi conceptul de „popor” contine in sine contradictii si absurditati specifice traditiei sociale si crimelor sistemelor sclavagiste. Insa in cazul in care insusi numarul de votanti nu se ridica la cel putin jumatate dintre cetateni atunci absurditatea poporului minoritar fata de numarul de cetateni are rol de oglinda pentru absurditatea sistemului insusi. Daca numarul celor care voteaza este mai mic fata de cei care nu voteaza atunci si asa subredul concept de "democratie" isi pierde total din continut. O astfel de democratie seamana izbitor cu dictaturile fata de care se bate cu pumnul in piept ca le uraste. .

De aceea interesul principal al sistemului social contemporan este sa ascunda, sa camufleze cat mai eficient aceasta stare de lucruri. Problema este ca sclavul contemporan, (numit muncitor sau, mai nou, manager) isi pierde din entuziasm daca afla ca societatea este bazata pe tipul acesta de inechitate si ca „Visul American” este un lung sir de dezamagiri. A-i intretine iluziile si a-i crea altele noi este parte din institutia electorala in democratii. Institutia electorala este raspunsul sistemului la viata sclavului contemporan. Asemenea unui numar de magie de la circ, sistemul social prospera iluzionand sclavul, facandu-l astfel sa serveasca de buna voie stapanii. Aceasta este in principal diferenta dintre sclavagismul clasic (al amenintarii cu moartea) si cel modern (al ademenirii cu iluzii). Sclavul isi face iluzii, accepta sa renunte la libertatea sa si sa lucreze in fabrica in schimbul unor promisiuni de ridicare pe scara sociala. Dupa un timp, el observa nu doar ca nu a urcat aceasta scara dar ca uneori chiar a coborat si chiar a trebuit sa faca sacrificii pentru a-si primi aceste promisiuni. Sistemul politic e menit sa reiluzioneze aceasta dezamagire. Pentru acest esec el da vina pe politicianul in functie, iar optimismul sau naiv se recanalizeaza inspre politicianul nou. Politicianul nou il seduce iar politicianul in functie il dezgusta. Asemenea unui procedeu de judo care preia forta adversarului, sistemul a invatat sa preia dorinta asidua a sclavului contemporan de a-si schimba viata, spre a-l inrobi si mai tare.

16 august 2012

The aggressive games – a symptom of the contemporary neoslave society





The child and the animal play due to the inner desire to learn, to improve skills and to socialize. If we look on the genesis of the game we see that, by playing, children usually imitate some acts of adults (i.e. playing in the sand with pail and shovel) or improve their certain skills (i.e. hopscotch- as the precision of throwing the stone). Playing cat and mouse or mother and father, involves personal projections within these beings which children identify with and prepare to become like in adulthood. Regardless of aggressive, destructive or dreadful impulses that the child projects within the game, the purpose of game and toys is very important for her/his mental and physical skills development. But at this level, the child and animal game has a certain dose of innocence with the act of playing, especially given by the safety of game play activity.


Some adults have kept this healthy need to socialize through games or art. Actually, in English, “play” means playing a role as an actor or using a musical instrument. In Romanian, among to acting, “play” word is used for traditional dancing. Many games developed by the human society over time, for socialization and spending time as pleasant and relaxing as possible, is an important fact of human civilization. This is the innocent or infantile aspect of the game in adult human being. Unfortunately, among this, there is the aggressive game that shows the ugly face of human civilization, specially its wildhood remains. Getting into the game reveals sublimation of a very visible aggression so the gamer is irritable, aggressive, threatening and determined to get “more” from a particular activity. This determination and ambition is very useful for general capitalist economy but, actually, they are symptoms of a society that can not decide itself for war or peace.


6 ianuarie 2012

Jocurile agresive- un simptom al societatii neosclavagiste


Copilul si animalul se joaca din dorinta de a invata, de a-si perfectiona indemanarea si de a socializa. Daca ne uitam pe geneza jocului vedem ca, prin joc, copiii de obicei imita niste acte ale adultilor (jocul cu galetusa si lopatica i.e.). sau isi perfectioneaza anumite skiluri (sotronul- ca precizie a aruncarii pietrei i.e.). Jocul de-a soarecele si pisica sau de-a mama si de-a tata presupun proiectii personale in interiorul acestor fiinte cu care copiii se identifica si in care se pregatesc sa devina pe parcursul dezvoltarii spre viata adulta. Indiferent de pulsiunile agresive, distructive, mortifere pe care copilul le proiecteaza in interiorul jocului, rolul jocului si jucariilor este foarte important pentru dezvoltarea capacitatilor sale psihice si motorii. Dar, in acest nivel, jocul copilului si animalului pastreaza o doza de inocenta in actul jocului in special prin inofensivitatea activitatii de joc.

Unii adulti si-au pastrat aceasta nevoie de a socializa prin joc sau arta. Dealtfel, in limba engleza „play” inseamna si joc si a interpreta un rol ca actor sau a canta la un instrument. In limba romana, pe langa acceptiunea actoriceasca, cuvantul joc se refera si la dans popular. Numeroasele jocuri dezvoltate de societatea umana de-a lungul timpului, pentru socializare si ocuparea cat mai placuta si mai relaxanta a timpului liber, constituie un reper important al civilizatiei umane. Acesta s-ar putea numi aspectul inocent sau infantil al jocului la omul adult. Din pacate, pe langa acest aspect exista si jocul agresiv care arata partea urata a civilizatiei umane, mai precis ramasitele ei salbatice. Recursul la joc, sublimarea unei agresivitati foarte pronuntate in activitatea jocului, presupune un adult irascibil, agresiv, amenintator si determinat sa obtina „mai mult” dintr-o activitate anume. Aceasta determinare si ambitie, atat de utila capitalismului, este, de fapt, unul din simptomele unei societati care nu se poate decide daca traieste in razboi sau in pace.

Freedom, equality and fraternity in psychoanalysis


First it should be said that the term "equality" although has a long and dense history still has a metaphorical shape. We know that even that twins who resemble each other more than they resemble themselves [:)] are not equal, one is usually faster than the other. This metaphor has political flavor and involves the Western society’s need for liberation from classic slavery. Granting artificial divine or extrahuman value to aristocracy or regality automatically implies the same artificial withdrawal of slave’s human value. In this case there is a negative compensation involved.


Meanwhile the classic slavery was replaced by the industrial or corporate slavery and the mixture of liberty with slavery led to the explosion of mental disorders (depressive generally) especially in the second half of the twentieth century, which continues to beginning of the 21st. I saw written at one time on a shirt “Liberté, égalité, desolé” ... The ideals of “liberty equality and fraternity” were replaced by the rhetoric of impossibility of existence neither equality, because people are different, nor freedom, because we are affected by the organic / psychological laws, and nor brotherhood because we are not all born by the same mother. I used the term “rhetoric” because these realities have become instruments to promote new slavery by the contemporary rule of law society. Since there is no absolute freedom that is a reason for the new slave owners to create a restrictive legal framework or social system that increasingly looks more to police state than open society. All of these can be justified in the name of no absolute ontological freedom. But when it comes to justify their colonial impulses (like the invasion of Iraq or Vietnam) the new slavery social systems emphasizes the very gift of freedom given to citizens that they liberated from the “tyranny”. Here is how this dialectic of meaning is used in each of the two exclusive versions depending on the politicians’ short time interests as usual. Instead of old fashioned gas used by Saddam Hussein to crush the revolt the rule of law uses delicate gas specific to police forces specific to ... Western democracy meantime implemented in Iraq. In this case and in all cases of emancipation (including the famous 19th century American antislavery war between north and south) we are dealing with replacing the classical slavery with the modern slavery.


15 noiembrie 2011

Libertate, egalitate si fraternitate in psihanaliza


Acest articol s-a dorit initial un comment la articolul „Invata-ma sa te inteleg relationist” de pe cafe Cradiva publicat aici :

http://www.cafegradiva.ro/2011/11/invata-ma-sa-te-inteleg-relationist.html

Mai intai trebuie precizat ca termenul "egalitate" desi are o istorie lunga si deasa totusi e unul metaforic. Stim ca nici macar gemenii aia care seamana intre ei mai mult decat seamana cu ei insisi [ :)] nu sunt egali, de obicei unul e mai iute decat celalalt. Respectiva metafora are iz politic si presupune nevoia societatii occidentale de eliberare de sub sclavagismul clasic. Acordarea artificiala de valoare divina sau supra umana aristocratiei sau regalitatii implica automat o retragere la fel de artificiala a valorii umane a sclavului. Este vorba de o compensare prin negatie in acest caz.

Intre timp sclavagismul clasic a fost inlocuit cu cel industrial sau corporatist iar amestecul de libertate cu sclavagism a condus la explozia de tulburari psihice (in general de factura depresiva) in special in cea de-a doua jumatate a secolului XX, lucru care continua si la inceput de secol 21. Am vazut la un moment dat pe un tricou expresia "Liberté, égalité, desolé"... Idealurile „egalitatii libertatii si fraternitatii” au fost inlocuite de retorica imposibilitatii existentei nici a egalitatii, pentru ca oamenii sunt diferiti, nici a libertatii pentru ca suntem afectati de legi organice/psihice stricte si nici a fraternitatii pentru ca nu toti suntem nascuti de aceeasi mama. Spun retorica pentru ca aceste realitati au devenit instrumentele promovarii noului sclavagism al statului de drept contemporan. Daca nu exista o libertate absoluta asta e un motiv pentru noii stapani sa creeze un cadrul legislativ restrictiv sau un sistem social ce seamana din ce in ce mai mult cu statul politienesc. Toate acestea in numele faptului ca nu exista o libertate ontologica absoluta. Dar cand e vorba sa isi justifice impulsurile colonialiste (de genul invadarii Irakului sau Vietnamului) sistemele neosclavagiste aduc pe tapet tocmai libertatea pe care ele le ofera cetatenilor eliberati de sub jugul „tiraniilor”. Iata ca aceasta dialectica a sensurilor este folosita in fiecare dintre cele doua variante exclusiviste in functie de interesele de moment de catre politicieni asa cum le este specific. In locul gazelor rudimentare folosite de Saddam Hussein pentru a inabusi revolta vom avea gaze delicate folosite de fortele de ordine specifice … democratiei occidentale implementate intre timp in Irak. Avem de a face in acest caz precum si in toate cazurile de emancipare (inclusiv in celebrul razboi antisclavagist dintre nord si sud din SUA secolului 19) cu inlocuirea sclaviei clasice cu cea moderna.


31 martie 2011

Looking back … Moving forward…


"Moving forward" seemed to be a sort of trilogy ending. After my doubts about the first Zeitgheist ("The Movie") and after my joy about the "Addendum" I expected a great deal from this 3rd part especially because it has over 150 minutes footage. Unfortunately I have not found the vitality of the "Addendum" anymore although monetary system analysis goes further in some respects. Maybe it was me that was already familiar with all the documentary themes, maybe I was accustomed to a community that accepts its specific ideas and maybe that is why I was not so excited to find fellow ideology elsewhere. Anyway, I agree with more than 90% of ideas presented in the film but I found a small number of new things that I am particularly interested. I will elaborate these affirmations in the following sections and I will begin with positive things of the documentary.





27 februarie 2011

Mergand mai departe, uitandu-ne inapoi...





27 feb 2011

„Moving forward” se anunta un final de trilogie. Dupa rezervele mele fata de primul („The movie”) si dupa incantarea fata de „Addendum” ma asteptam ca aceasta a 3-a parte sa bubuie mai ales ca stim ca tine peste 150 minute. Din pacate n-am mai gasit vitalitatea lui „Addendum” desi analiza sistemului monetar merge mai departe in anumite privinte. Poate ca eram deja familiarizat cu toate temele din film, poate ca eram obisnuit cu o comunitate care accepta ideile specifice documentarului si nu mai sunt atat de entuziasmat sa gasesc colegi de ideologie in alta parte. Oricum, am fost de acord cu peste 90 % din ideile expuse in film insa am gasit cam putine lucruri noi care sa ma intereseze in special. Am sa detaliez aceste propozitii in sectiunile urmatoare si am sa incep prin lucrurile pozitive ale documentarului.


Zeitgeist - Moving Forward Romana


31 ianuarie 2011

Manipulation and obedience examples made by advertising and marketing

 The automatist society manifesto

 

2.5.4.4.8.  Manipulation and obedience examples made by advertising and marketing

 
 
Varianta in limba romana :

The issue of this entry was started in the previous one

All the benefits of modern civilization are due to technology. Technology has brought really good things to humanity. The Neuroses almost disappeared out of classical western world mainly due to condoms and medicine development, which allowed all sorts of sexual experiences and satisfactions with no fear for an unwanted child burden and no fear for sexually transmitted diseases. As I will closely show in one of the next entries, the morality, the rule of law, the equality of chances and the kindness are due to those machines that replaced old slavery. But the technology did not entirely replace the old slave. It had to change into becoming a leader and supervisor of machines. But the principles of slavery continued until today’s highest civilization in other shapes and other structures. One of them is the psychopathological consumption, the excess consumption as discussed in detail in the previous entry.

Unfortunately, the technology (and the science) can also be used contrary to its evolution. The artistic design means involving lies in the object technological reality. When someone sees a sports car aggressive design, which looks like a bullet, or like a science fiction spacecraft, then, these objects associated with, are overevaluated. Such design forms are used for telling false data to the people. The person that uses the design, for deceiving other people, is also deceived by the neoslavery social system through design by the illusionary satisfaction of standing out on the line. This need of getting out of the order is due to inherited behavior of going to war and constantly threatening other communities with guns retaliation in exchange for their products. Caught in this neoslavery nets, the ordinary contemporary individual often takes this cultural refuge in the warrior phantasm of the conqueror but unconsciously becomes the advertising and marketing "target". Although this person has the illusion of fulfillness and liberations, she/he actually sinks down even more into the neoslavery traps.

2.5.4.4.8. Exemple de manipulare şi obedienţă realizate prin publicitate şi marketing

Manifestul societăţii automatiste  


2.5.4.4.8. Exemple de manipulare şi obedienţă realizate prin publicitate şi marketing


Acest articol se continua de aici




 (Acest articol a fost publicat in 31 ianuarie 2011, si ulterior a devenit parte a unui analize mai detaliate asupra capitalismului. )

Toate beneficiile civilizatiei contemporane se datoreaza tehnologiei. Tehnologia a adus intr-adevar multe lucruri bune umanitatii. Faptul ca nevrozele aproape ca au disparut din lumea occidentala se datoreaza in principal prezervativului si dezvoltarii medicinii care au permis experiente si satisfactii sexuale de tot felul, fara ca partenerii sa se teama de povara unui copil venit pe nepregatite sau de bolile cu transmisie sexuala. Dupa cum voi arata in amanunt intr-unul dintre articolele urmatoare, moralitatea, statul de drept, egalitatea de sanse si bunatatea (atat cat acestea exista) se datoreaza masinilor care au permis inlocuirea vechiului sclav. Dar tehnologia nu l-a putut inlocui total. Acesta a trebuit sa se „recalifice”, devenind…conducator si supraveghetor de masini. Sclavia insa a continuat pe alte planuri si in alte forme. Una dintre ele este consumul psihopatologic, consumul in exces, dupa cum am aratat in detaliu in articolul anterior.


Din pacate, tehnologia (la fel ca si stiinta), poate fi folosita si in scopul contrar evolutiei sale. Designul este implicarea minciunilor artistice in realitatea obiectelor de putere tehnologica. Cand cineva este atras de un design agresiv al unei masini sport, ce seamana cu un glont sau cu o naveta spatiala SF, atunci obiectele de schimb economic pe care le acoperă sunt supraevaluate. Aceste forme de design sunt folosite pentru comunicarea unor date false semenilor. Acea persoana care foloseste designul (mincinos) este la randul ei mintita de sistemul neosclavagist prin design, satisfacandu-i in mod inselator nevoia sa de a iesi in evidenta. Aceasta nevoie de a iesi desupra se explica prin modelul stramosilor sai care mergeau la razboi sau amenintau constant anumite comunitati cu represalii armate, pentru a le ceda din bunuri. Prins in mrejele semisclavagismului contemporan, omul de rand se refugiaza deseori in aceasta fantasma razboinica a invingatorului, devenind astfel „tinta” publicitatii si marketingului. Desi are iluzia eliberarii si implinirii, el se afunda astfel de fapt si mai tare in laturile neosclavagiste.

27 mai 2010

The advertising as basic tool of the manipulation - a capital instrument for contemporary halfslavery system functioning

 

The automatist society manifesto


2.5.4.4.7.The advertising as basic tool of the manipulation - a capital instrument for contemporary halfslavery system functioning

 

 
 
 

More than a year ago I wrote a review about a fairly well-intentioned but wrong approach documentary: "The Century of Self". Adam Curtis, the author of this documentary claimed that contemporary consumerism manipulation and propaganda would somehow come from Freudian psychoanalysis on the basis that his grandson Edward Barnays emigrate to U.S. and become there the founder of the advertising and PR. I still think that getting to Freud from this distant hardly known nephew is a kind of empty speculation and some hint of racism because is showing the psychoanalysis itself not as an objective scientific fact but a matter of family blood. Being preoccupied for its errors and for reducing the text length at that time I did not pointed the merits of this documentary. It is now time to return to the subject to show its the good side in the very analysis that will make about contemporary phenomenon of collective manipulation techniques discovered by Freud and then diversified in various aspects by other theorists or psychotherapists.

Indeed the role of people manipulation to become maniac customer for the capitalism functioning is overwhelming and the psychological knowledge from various investigative tools were generally used for this. For this issue it is typical one of the psychology world famous experiment that founded the development of nowadays advertising. The experiment was done in 1957 by James Vicary who studied two random groups of individuals by showing them the same movie with a small difference. In one group the movie there were added the flashing short video messages “Drink Coke!” and “Eat popcorn!”. Finally it was found that selling of cola and popcorn in the group where the film had such messages was much higher. The entire contemporary manipulation and civilization, that pretend to protect “human rights” or human dignity, work on this principle. The liberties gained by the contemporary halfslave as those of the contemporary classical slave charged with the emergence of a huge and absolutely grotesque consciousness machines manipulation so that it is not obliged to serve any longer by force, but it is persuaded to voluntarily do so. No matter how misguiding or suicidal would be an idea, no matter how deceiving there would be a politician, if their image is obsessively repeated, then the community eventually attaches and to enjoys it.

Such an experiment was practically showing what previously Freud theoretically analyzed with phenomenon of transfer. It involves mainly the interlocutor response of worship towards its psychotherapist. I say “mainly” because the reaction may be excessive hostility also. Although this second case is rarer, however the two feelings are homologous, similar and retroactive. I won’t get into details here on the second case because the area belongs more to psychology.
Within the psychoanalysis session Freud as a person was perceived by the interlocutor, as a prophet that guesses the thoughts and talk about things that bourgeois morality of that era hid them under the rug of consciousness. Inhibition of sexual compulsion that defines the neuroticist psychopathology transforms in prophet worshipping as the therapist seemed to seek for the solutions out of state neurotic suffering. The neurotic conscience transgenerationally came from a humble social class so it psychically projected religious contents into the therapist person. Religious constructs of the interlocutor deep primitive soul gave rise to this type of worshipping and hope for liberation from suffering. The same mechanism has happened in the history of culture when the Christianity became a new type of transferential spiritual enthusiasm. Christianity promised equality of all people before God and thus this religion became ancient slave worship solution destined by classical culture to remain eternally an animal.

The right to be human (or at least man alive) was not accepted for the classical slave. The so called contemporary democracy has replaced the classical slave with contemporary halfslave based on this new technique of persuasion through worship. If someone worships then that person can be convinced more easily and with less expense to serve and bring profit. I pointed out in detail here the way that the primitivism is a source of exploiting for “elegant manners” civilization. The emancipation is a word with unexpected blades.

Anything new gets a worshipping response in the consumer depth psychic level because it promises a new world, a better world, a supernatural world, a heaven. Most of the times the new objects are not entirely new, they just repeat the existing technology. Their “novelty” relies on external design that is presented in a way that they give the illusion to the consumers that there is revolutionary technology involved. This is the false technologies prototype because instead of setting slaves free as Aristotle hoped in ancient time, on the contrary it enslaves them more.

From an economic point of view such worshipping involves the object offered for sale overvaluation, which implies an unfair exchange. The quantity of labor offered in exchange for the purchase of that product is too high. Basically a part of such overvaluated object does not cover the natural exchange relationship. That means that this labor is done actually for nothing, just like in the classic case of forced slave labor in exchange for providing a natural right that classic steals: right to life. But with the emergence of the industrial age and the number explosion of the different household objects there was a time to adjust the Christian morality that ancient slave bet almost two millenniums ago: the equal rights for all the people. Obviously, as long as the machines have not yet definitively replaced the slave labor that ideal of equality in rights remains to be achieved in the future. The slave was not totally liberated but has only won some more or less hypocritical and more or less applicable rights. At least she/ he is no longer forced to serve, but only convinced to do it with the wide state institutions manipulation. And for the persuasion to be effective there is rights limiting required. But with the industrialization (which began with the Renaissance), the salve won some real rights. As escaped from the lands of feudal, the classical slave slowly moved to bourgeois factories. This time was no longer threatened with a gun to work (maybe it was done rarer) and it was enticed to worship a new world, the worldwide excess of objects.

Any commercial add causes some mental distress because psychologically it translates the harassment of psychodynamic system by creating an artificial psychical inhibition, which is an artificial provocation of desires. The consumer becomes a fish lured with the bait of shopping, with the obsessive collection of unnecessarily objects induced by the social system metamanipulation and propaganda. The social system abuses such natural role of the general mental desire which is to balance the organism and species with the potentialities of the environment. The harassment of human desires with subtle psychological advertising does not adequately reflect the environment to which the organism reports, but it reflects a tricky environment designed to manipulate and persuade the consumer to harness on the work which artificially sustains a lazy and parasitic social minority. In short: this is a trap.

The advertising is often confused or intentionally and forcefully identified with transparency that governments and institutions should open to ordinary people, or to communication itself. Many commercial offerings coming either from the Internet, or into the home mailbox, or directly while walking on the street call themselves "communication" but all of them are larger or smaller degree of violation of one's intimate space. Such business behavior is positioned within the category of “aggressive marketing campaigns” even by the marketing language itself. In a world full of lies and scams that actually cancel the basic principles of communication it can be said that somebody can happily skip such "communication." Such abusive intrusion into someone’s life, painted in "communication" colors, ends up on questioning real communication of private and personal thoughts that someone shares with friends or relatives. As they are officially recognized as “Communication Sciences” by the education and research, the official social organisms actually invariably involve on greater or smaller degree the social manipulation and the power of lying without anyone realizing that and without being caught or condemned for it.

The advertising is not just a notice to services that can be made by someone, although there was the point of beginning. Today it means much more than that; it means either the creation of artificial needs, or creating an artificial fear that purposes on having on consumer a psychological compulsion to acquire and consume, which is a subtle manipulation of demand and price overvaluation. The purpose is the same: the target, the buyer. The old analogy between the military organization and the organization and new factories, corporations, is exactly reflected inside the contemporary consumerism reality. The target is an individual person, with a humble pedigree either congenitally afraid of lord threats, or willing to escape of the everyday banalities just as her/his ancestors wanted to do centuries ago. They had been written in their genetic code this need to escape from the slavery to freedom, and the contemporary "target" is harassed by this compelling inner need to escape from the present into a new world.

The marketing and the advertising related to it consist of a body of actions that bring to attention the false choices in the field of human ideals so that the human dreams are manipulated and diverted to the contemporary commercial half-slavery. The historical need for freedom, the metaphysical need for immortality of the soul, the need for eternal emotional love, the need for admiration and respect and many others are meanly exploited by this commercial advertising halfslavery and attracted to the collecting of goods that replace the traditional running for these ideals.

The classical slave is generally frustrated and hungry. The almost phobic fear of poverty is the tool that contemporary halfslavery system subtle controls the halfslaves status. Inside the contemporary halfslave’s mind the poverty is equivalent with the classic slave misfortune. The legacy of this misery is found in the contemporary halfslave’s fear and shopping mania obsessively counteracts it. The civilization poverty is different from the primitive or the wildlife poverty. The civilized poor is a victim of the organ traffic, the rapes, all kinds of abuses and generally to of all kinds traumatisms. The contemporary halfslave counteracts this feeling of failure and poverty through the obsessive acquisition of all kinds of bizarre and useless objects. Obviously not the acquisition itself involves contemporary halfslavery state. The shopping is the nice part of things (although this can be questioned), but it is just the tip of the iceberg. For shopping money the person needs to work, to sell its freedom. And this is where the excess labor comes. Here is the critical point for handling modern halfslave to serve privileged social classes in contrast with the classical slave, which is simply threatened with weapons to do it.

The consumerism began from the necessary and essential objects such as a house or a car, continued with the useful but not indispensable ones, such as a mower or electric mixer and finally got to the point of creating the shopping man, the man who buys objects from the inner need to buy only as a result of continuous advertising that bombards consumer’s attention. Assiduously promoted by the consumerism’s stars of the day, the shopping has become the main mechanism of the neoslavery system. Instead of getting an easier job and have more time of its own, the contemporary halfslave choose paid better and more stressful job in order to pay the objects that doesn’t actually need. This kind of objects would eventually help her/him to feed an abyssal psychological ideal that somehow he/she would be a star too, and thus would escape the humble condition. It is this deep mind solution that eventually ensnares the contemporary halfslave into consuming trap.

Although they are talking of a "free market", it is clear that the advertising as the political marketing, are both artificial and perverse mechanisms of discrete influencing the market for the benefit of privileged classes by the artificial overvaluation of the demand. The halfslavery capitalist system abundance is just the bait in the most proper sense of this term. Its role ends up into less and less freedom for the ordinary people and framing it in different forms of obedience and exploitation. The advertising reveals what is the ugliest thing in today human being. The need to cheat and deceive, the need too lie for a certain benefit is far from a sign of a civilized society but just a poker table involving misleading faces that look like hide monsters came from other galaxies with a hand on cards, a hand on the chips and another on the trigger gun.

Today the (pseudo)freedom and the (pseudo)democracy differ from that of classical slavery only by this roles reversal. The armies do not come directly to steal human property anymore and do not keep vigilant eye over the slave for preventing its escaping. The classical slavery armies rob without giving something in return except for... the “slave’s life" and the promise of Heaven. The modern capitalist armies do not rob the halfslave in a classical manner, but constantly harass its carnal or spiritual desires by promising false solutions. This time the contemporary halfslave is lured to agree “by its own will” to provide a surplus of work to sustain the privileged classes. If the classical slavery system used to threaten the slave with taking away its natural right – the right to life – on the contrary, the contemporary halfslavery system instead tricks the halfslave into unfair exchange relationship for all kinds of unneeded products. Both systems have the same result: unpaid work for old slave or the contemporary halfslave. The overvaluation of the exchange product offered by the corporations is the halfslavery system functioning key. The advertising and its mechanisms are subtle and invisible scams; they are done much better and much more efficient than the ordinary ones, so that few notice what they really are. In this persuading social system there are more or less directly involved all the state institutions and all the "spiritual values". The false technology is so the flagship of the new slavery, of the halfslavery’s abundance.

That is why the contemporary halfslavery system panics when the halfslave moves on from the consumerist addiction and cross the barrier into the psychoactive substances space. Basically, the drugs attempt to throw down the drain all the state institutions work of causing discomfort to halfslave, so that he/she could be "cured" by the shopping. Drug addiction people do not buy "half measures" of the consumerism. They prefer strong inflow of chemical satisfaction and escaping out of the manipulation halfslavery gearing. All the efforts from the different institutions and other instruments of social system of halfslave humiliation and attract it into "VIP" consumption have a serious competitor: the drug consumption. The drugs are not as much a danger to addicted individuals as to those who can no longer count on its "good will persuasion” to accept exploitation and to be as productive as it can. Although the officials are concerned about the life of addicted person, still this issue is secondary and often hypocritical; in fact they are worried about losing that person as a slave, caught in the straps of manipulation and consumerist scams, and lost as a refugee into higher illusions of the psychoactive substance dependence. That is why the powerful drugs are still illegal.

The labor itself is a natural and even funny fact, as long as it remains reasonable and moderate. The human being can easily survive by making a simple discreet job and so the labor remains simply fun. Unfortunately the congenital greed of the historical social privileged ones transformed a part of society into workaholic. The work has become one of the most horrible things that classic and modern man must do. The false educational and moral values are systematically planted by advertising and / or classical culture in the human soul are put there by classic and contemporary social system just to persuade people to extra work and serve the boundless greed of these social cyborgs. The human mind mutilation is the price for satisfying this social privileged hallucinating greed. The poverty of classical slave has been replaced by overconsumption of contemporary society. In its genealogical desperation the contemporary halfslave finds peace with this minimum of comfort and excess consumption of food or objects that does not actually need. The panicked voices of its chained ancestors that scream into its soul are provisory comforted by this anesthetic consumption. But the unlimited consumption not only produces ugly, fat and predisposition to diseases people due to obesity. It also involves the destruction of the artificial environment to provide materials for those useless products. The contemporary civilization slave is no longer threatened by the army to accept its social state, but by controlling its soul and by the constant poisoning its mind. The following entry will show in detail this process and will bring some examples of commercials to support of these assertions.

The issue of this entry will continue on the next one
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2.5.4.4.7. Publicitatea ca varf de lance al manipularii – un instrument capital al functionarii sistemului semisclavagist contemporan

Manifestul societăţii automatiste  


2.5.4.4.7. Publicitatea ca varf de lance al manipularii – un instrument capital al functionarii sistemului semisclavagist contemporan


Acest articol se continua de aici


(Acest articol a fost publicat in 27 mai 2010, si ulterior a devenit parte a unui analize mai detaliate asupra capitalismului)

In urma cu mai bine de un an scriam un articol recenzie la adresa unui documentar destul de bine intentionat dar gresit abordat: „The century of Self” (Secolul sinelui). Adam Curtis, autorul acestui documentar sustinea ca manipularea si propaganda consumismului contemporan ar veni cumva de la psihanaliza lui Freud pe baza faptului ca nepotul acestuia Edward Barnays emigrant in SUA a ajuns parintele publicitatii si PR-ului. Si acum consider ca a ajunge la Freud pe baza acestui nepot indepartat pe care abia l-a cunoscut e un lucru fortat si are un oarecare iz de rasism deoarece face din psihanaliza insasi nu un fapt obiectiv stiintific ci o chestiune de familie, de sange. Ocupat fiind sa ii subliniez erorile si sa reduc dimensiunea textului in acel moment nu am apucat sa ii subliniez meritele acestui documentar. Revin acum la aceasta tema aratandu-i partile bune in insasi analiza pe care o voi face largului fenomen al manipularii colective contemporane cu ajutorul tehnicilor descoperite de Freud si apoi diversificate sub diferite aspecte de alti teoreticieni si practicieni ai psihoterapiei.

Intr-adevar rolul manipularii omului simplu spre a deveni consumator maniac in functionarea sistemului e covarsitor iar cunostintele psihologice provenite de la instrumente diferite de investigare au fost folosite pe de-antregul. Din acest punct de vedere este tipic un experiment celebru pentru lumea psihologiei care sta la baza dezvoltarii publicitatii contemporane. Experimentul a fost facut in 1957 de catre James Vicary care a ales doua grupuri aleatorii de indivizi carora le-a proiectat acelasi film cu diferenta ca intr-un caz in film apareau pentru scurta durata mesajele "bea cola", "mananca popcorn". La sfarsit s-a constatat ca consumul de cola si popcorn la grupul unde filmul avusese asemenea mesaje era mult mai mare. Toata manipularea contemporana si toata civilizatia contemporana care se bate cu pumnul in piept aparand „drepturile omului” functioneaza pe acest principiu. Libertatile castigate de semisclavul contemporan fata de sclavul clasic se platesc cu aparitia unei imense si absolut grotesti masini de manipulare a constiintei in asa fel incat semisclavul sa nu mai fie obligat sa serveasca ci sa fie convins de buna voie sa o faca. Indiferent cat de inoportuna sau sinucigasa ar fi o idee, indiferent cat de mincinos ar fi un politician, in momentul in care imaginea acestora este repetata obsesiv societatea il inghite si ajunge sa se ataseze obiectul ei.

Un astfel de experiment demonstra concret ceea ce Sigmund Freud a analizat la nivel teoretic prin fenomenul transferului. El presupune in principal o reactie de venerare pe care interlocutorul o are fata de psihoterapeut. Spun „in principal” deoarece reactia poate fi si cea de ostilitate excesiva. Desi acest al doilea caz e ceva mai rar totusi cele doua sentimente sunt omoloage, similare si interconditionate. Nu insist aici pe aceasta a doua situatie deoarece tine mai mult de zona psihologiei propriuzise.

In interiorul sedintei de psihanaliza Freud parea interlocutorului un profet ce ghiceste gandurile si vorbeste despre lucrurile pe care morala burgheza ale acelei epoci le ascundea sub presul constiintei. Inhibitia pulsiunilor sexuale definitorie pentru psihopatologia nevroticista isi gasea in venerarea unui profet care parea ca le cauta rezolvarea prin gasirea de portita de iesire din starea de suferinta nevrotica. Constiinta incarcata a nevroticului provenea transgenerational dintr-o clasa umila si proiecta in persoana terapeutului continuturi psihice religioase. Constructele religioase ale sufletului primitiv al interlocutorului dadea nastere la acest tip de veneratie si speranta de eliberare de suferinta. Dupa acelasi mecanism s-a realizat adoptarea crestinismului in istoria culturii cu un nou tip de entuziasm spiritual de tip transferential. Crestinismul promitea egalitatea tuturor oamenilor in fata lui Dumnezeu si astfel a devenit solutia de venerare a sclavului antic predestinat de cultura clasica sa ramana vesnic un animal.

Sclavului clasic caruia nu i se recunostea dreptul de a fi om (sau cel putin om viu). Asanumita democratie contemporana a inlocuit sclavul clasic cu semisclavul contemporan tocmai pe baza acestei noi tehnici de convingere prin venerare. Daca cineva te venereaza atunci il poti convinge foarte usor si cu mult mai putina cheltuiala sa iti aduca profit. Am aratat in amanunt aici cum primitivismul este o sursa de alimentare pentru civilizatia „manierelor elegante” de astazi. Emanciparea e un cuvant cu taisuri neasteptate.

Orice lucru nou, nemaivazut are o reactie de venerare in profunzimea psihicului consumatorului deoarece promite o lume noua, o lume mai buna, o lume supranaturala, un Rai. De cele mai multe ori obiectele noi nu sunt noi pe de-a intregul, ele doar repeta tehnologia deja existenta. „Noutatea” lor consta in forma, in designul in care sunt prezentate in asa fel incat ii dau consumatorului iluzia ca ar fi revolutionare. Acesta este prototipul falsei tehnologii care in loc sa elibereze sclavul asa cum spera Aristotel in antichitate, dimpotriva, il inrobeste si mai mult.

Din punct de vedere economic o astfel de venerare presupune o supraevaluare a obiectului oferit spre vanzare ceea ce implica automat un schimb injust. Cantitatea de munca oferita in schimbul achizitionarii acelui produs este mult prea mare. Practic o buna parte din aceasta nu are acoperire in relatia de schimb. Adica o astfel de munca este facuta degeaba la fel ca si in cazul sclavului clasic nevoit sa ofere munca in schimbul unui drept natural pe care seniorul clasic i-l fura: dreptul la viata. Iata ca odata cu aparitia erei industriale si cu explozia numarului de obiecte de uz divers se putea ajusta morala crestina pe care sclavul antic pariase in urma cu aproape 2 milenii: egalitatea in drepturi a tuturor oamenilor. Evident ca atata timp cat masinile inca nu au inlocuit definitiv sclavul acest ideal ramane in continuare de atins. Sclavul nu a fost total eliberat ci doar a mai castigat niste drepturi mai mult sau mai putin ipocrite, mai mult sau mai putin aplicabile. Cel putin nu mai e fortat sa serveasca ci doar este convins cu ajutorul manipularii. Iar pentru convingerea sa sa presteze munca e nevoie de limitarea drepturilor sale. Insa odata cu tehnologizarea (care a inceput odata cu Renasterea) el a castigat drepturi concrete. Incet incet a evadat de pe pamanturile feudalilor si s-a mutat in fabricile burghezilor. De data asta nu mai era amenintat cu arma sa munceasca (eventual asta se facea mai rar) si era ademenit cu veneratia unei lumi noi, lumea excesului de obiecte.

Orice reclama provoaca un oarecare disconfort psihic deoarece din punct de vedere psihologic asta se traduce prin haituirea sistemului psihodinamic, prin crearea unei inhibitii artificiale sau prin provocarea artificiala a unor dorinte. Cumparatorul devine astfel un peste ademenit cu momeala shoppingului, cu achizitia obsesionala a obiectelor de care nu are neaparat nevoie insa pe care propaganda si metamanipularea sistemului social i-o induce. Sistemul abuzeaza astfel de rolul natural al dorintei in general care este acela de a echilibra organismul si specia cu potentialitatile mediului. Hartuirea dorintelor umane cu publicitatea subtila ce atinge coardele sensibile ale psihicului nu reflecta corect mediul la care organismul se raporteaza ci reflecta un mediu inconjurator inselator menit sa il manipuleze si sa il convinga sa se inhame la munci cu care o minoritate sociala lenesa si parazita prospera. Pe scurt: asta este o capcana.

Publicitatea este de cele mai multe ori confundata sau intentionat si fortat identificata cu transparenta pe care guvernantii si institutiile ar trebui sa o arate fata de omul simplu sau cu insasi comunicarea. Numeroasele spamuri si numeroasele oferte comerciale venite fie prin internet, fie in casuta postala a locuintei fie direct in timpul mersului pe strada se autointituleaza „comunicare” dar de fapt sunt grade mai mari sau mai mici de violare a spatiului intim al cuiva. Inclusiv in limbajul de marketing astfel de comportamente comerciale intra in categoria „campaniilor agresive de marketing”. Intr-o lume plina de minciuni si de escrocherii care de fapt anuleaza principiile de baza ale comunicarii se poate spune ca oricine se poate lipsi de o astfel de „comunicare”. O astfel de intruziune vopsita in „comunicare” ajunge in final sa atenteze la adevarata comunicare de ganduri intime sau personale pe care cineva le imparte cu apropiatii. „Stiintele comunicarii” recunoscute oficial astfel de catre organismele sociale abilitate din domeniile educatiei si cercetarii presupun in grad mai mare sau mai mic dar in mod invariabil manipularea si puterea de a minti fara ca nimeni sa isi dea seama si fara sa fii condamnat pentru asta.

Publicitatea nu este un simplu anunt fata de serviciile ce pot fi facute de cineva desi de acolo s-a plecat. Publicitatea de astazi inseamna mult mai mult decat atat; ea inseamna fie crearea unor nevoi artificiale, fie crearea unei frici artificiale care sa aiba ca finalitate o constrangere psihica a consumatorului de a achizitiona, ceea ce inseamna manipularea subtila a cererii si supraevaluarea pretului. Scopul acestora este acelasi: tinta, cumparatorul. Mai vechea analogie dintre organizarea militara si organizarea fabricilor si mai nou, a corporatiilor se regaseste exact in realitatea consumismului contemporan. Tinta este un individ cu genealogie umila care fie se teme congenital de amenintarile seniorului fie doreste sa evadeze din prezent la fel cum stramosii sai sclavi a dorit cu secole in urma. Acestora le-a ramas inscris in codul genetic vocatia evadarii din starea de sclav catre libertate iar "tinta" contemporana este haituita de aceasta irezistibila nevoie interioara de evadare din prezent intr-o altfel de lume.

Marketingul si publicitatea constau in ansamblul de actiuni care interpun false optiuni in campul atentiei si idealurilor umane in asa fel incat visele omului sa fie manipulate si deturnate catre semisclavia comerciala contemporana. Nevoia istorica de libertate, nevoia metafizica de nemurire a sufletului, nevoia afectiva de dragoste eterna, nevoia de admiratie si respect si multe altele sunt parsiv exploatate de catre semisclavia publicitarista si atrase catre achizitionarea de bunuri care inlocuiesc cautarea traditionala a acestor idealuri.

Sclavul clasic al trecutului era in general frustrat si prost alimentat. Teama aproape fobica de saracie este mijlocul prin care sistemul semisclavagist contemporan controleaza sufletul semisclavului zilelor noastre. In mintea sa saracia este echivalenta cu nenorocirea sclavului clasic pe care o mosteneste transgenerational. Mostenirea acestei nenorociri se regaseste in anxietatea sa iar mania shoppingului o contracareaza obsesional. Saracia civilizatiei este altceva decat saracia vietii salbatice a primitivilor sau chiar animalelor. Saracul civilizat e predispus la furtul de organe, la violuri, la abuzuri si in general la traumatisme de tot felul. Sclavul contemporan contracareaza acest sentiment de insuficienta si de saracie prin achizitionarea obsesionala de obiecte care mai de care mai ciudate si mai nefolositoare. Evident, nu achizitionarea in sine implica starea de semisclavie contemporana. Shoppingul e partea frumoasa a lucrurilor (desi si aici poate fi pus la indoiala) insa el e doar varful icebergului. Pentru banii necesari de shopping e nevoie de munca, de vindere a libertatii. Si aici intervine munca in exces. Aici este punctul critic al manipularii semisclavului contemporan spre a servi clasele sociale privilegiate spre deosebire de sclavul clasic care este amenintat pur si simplu cu armele.

Consumismul a inceput de la obiectele necesare si indispensabile cum ar fi o locuinta sau o masina, a continuat cu cele folositoare dar nu neaparat indispensabile asa cum este o masina de tuns iarba sau mixerul si a ajuns in final sa creeze omul shopping, omul care cumpara obiecte doar dintr-o nevoie interioara de a cumpara ca urmare a reclamelor continue care bombardeaza atentia consumatorului. Promovat asiduu de vedetele zilei shopping-ul a ajuns sa fie mecanismul principal al neosclavagismului. In loc sa isi ia un job mai usor si cu mai mult timp liber semisclavul contemporan isi ia un job mai stresant, mai bine platit cu care sa plateasca obiectele de care nu are nevoie. Astfel de obiecte il ajuta eventual la alimentarea unui ideal psihic abisal cum ca ar fi si el vedeta cumva si ca astfel ar evada din conditia de om umil. Tocmai aceasta solutie il prinde in capcana neosclavagismului consumist.

La nivel declarativ lucrurile par foarte echitabile in privinta acestor lucruri. Legea nr. 296 din 2004 privind Codul consumului spune fara echivoc la ART. 70:

„Se interzice publicitatea care:
a) este inselatoare;
b) este subliminala;
c) prejudiciaza respectul pentru demnitatea umana si morala publica;
d) include discriminari bazate pe rasa, sex, limba, origine, origine sociala, identitate etnica sau nationalitate;
e) atenteaza la convingerile religioase sau politice;
f) aduce prejudicii imaginii, onoarei, demnitatii si vietii particulare a persoanelor;
g) exploateaza superstitiile, credulitatea sau frica persoanelor;
h) prejudiciaza securitatea persoanelor sau incita la violenta;
i) incurajeaza un comportament care prejudiciaza mediul inconjurator;”

Insa toate reclamele folosesc aceste lucruri interzise si nimeni nu le mai interzice. Pe de alta parte este aproape imposibil ca aceste prevederi sa fie puse in practica intr-un sistem social care functioneaza esentialmente prin ele insele. Niciuna dintre reclamele date ca exemplu in articolul urmator nu poate fi interzisa. Mai intai, asa ceva este nepractic. Un intreg sistem social se bazeaza pe publicitate, dupa cum societatea clasica se baza in trecut pe sclavia clasica. Apoi, pentru ca nu exista vreo prevedere legala privind factorul subliminal. Justitia contemporana este prepsihologica. Ea nu tine cont de influentarea prin manipulare, la nivel de psihic, ci ia in calcul doar ordinele, indicatiile sau comenzile exprese carora o persoana se conformeaza. Conform legilor actuale aceste lucruri sunt imposibil de dovedit intr-un tribunal. Pot ajunge sa fie interzise anumite spoturi publicitare unde discriminarea e foarte vizibila. Insa in restul cazurilor, fara o comisie independenta de psihologi care sa judece influenta acestor mesaje publicitare si rolul lor in manipulare, prevederile legale de mai sus sunt simple vorbe in vant. Condamnarea lor depinde de bunul plac al judecatorului care decide dupa ureche si nu dupa studii psihologice aplicate in legislatie. Legislatia isi arata in acest caz ipocrizia, fiind in incapacitate si lipsa de interes de interzicere a acestor abuzuri asupra mintii omenesti.

Desi se vorbeste despre o „piata libera” este evident ca publicitatea la fel ca si marketingul politic sunt mecanisme artificiale si perverse dar foarte eficiente pentru clasele privilegiate de influentare discreta a pietei, de supraevaluare si de supraexcitare artificiala a cererii. Abundenta oferita de sistemul semisclavagist capitalist este o momeala in cel mai propriu sens al termenului. Rolul ei are ca rezultat final lipsirea din ce in ce mai mare de liberate a omului simplu si incadrarea sa intr-o anumita forma de supunere si exploatare. Publicitatea scoate la iveala ce e mai urat in specia umana astazi. Nevoia de a escroca si de a insela, nevoia de a minti pentru un beneficiu anume atesta nu o societate civilizata ci o masa de poker la care participa fete inselatoare care parca ascund monstrii veniti din alte galaxii cu o mana pe cartile de joc, cu o mana pe jetoane si cu o alta pe tragaciul pistolului.

(Pseudo)Libertatea si (pseudo)democratia actuala se deosebeste de sclavagismul clasic tocmai prin aceasta inversare a rolurilor. Armatele nu mai vin direct sa fure bunurile omului simplu si nu mai pazesc sclavul sa nu evadeze. In cazul sclavagismului clasic armatele vin si jefuiesc fara sa dea ceva in schimb decat eventual … „viata” sclavului si promisiunea Raiului. In cazul semisclavagismului capitalist armatele nu mai jefuiesc ci hartuiesc constant dorintele carnale sau spirituale ale omului promitandu-le solutii false. De data asta semisclavul contemporan e ademenit sa accepte sa presteze o supramunca „de buna voie” care sa sustina privilegiatii social. Daca in sistemul sclavagist sclavul era amenintat cu luarea unui drept natural – dreptul la viata – in sistemul semisclavagist contemporan dimpotriva, semisclavul este pacalit la relatia de schimb pentru diferite produse de care de cele mai multe ori nu are nevoie. Ambele sisteme au acelasi rezultat: munca neplatita pentru sclav sau semisclav. Supraevaluarea produsului oferit de corporatie la schimb este cheia functionarii sistemului semisclavagist. Publicitatea si mecanismele ei intime sunt escrocherii subtile, invizibile, escrocherii facute mult mai bine decat cele ale gainarilor de rand in asa fel incat nu bat la ochi. La acest sistem de convingere contribuie toate institutiile statului si toate „valorile spiritului” mai mult sau mai putin direct. Falsa tehnologie este astfel varful de lance al noului sclavagism, al semisclavagismului abundentei.

Tocmai de aceea sistemul semisclavagist contemporan se panicheaza atunci cand semisclavul merge mai departe cu dependenta si trece bariera in spatiul drogurilor. Practic drogurile risca sa arunce pe apa sambetei toata munca institutiilor de a provoca disconfort semisclavului care apoi sa fie „vindecat” prin shopping. Drogatul nu mai cumpara „jumatatile de masura” ale consumismului preferand afluxul puternic de satisfactie chimica si astfel iesind din angrenajul manipularii semisclavagiste. Tot efortul institutiilor si diferitelor resorturi ale sistemului social de umilire a potentialului semisclav si atragere a sa in „lumea buna” a consumului au in drog un concurent redutabil. Drogurile nu sunt atat un pericol pentru individul insusi cat sunt un pericol pentru cei ce nu mai pot conta pe „convingerea lui de buna voie” sa accepte exploatarea. Desi oficialitatile se arata ingrijorate de viata drogatului aceasta problema este secundara si de cele mai multe ori ipocrita; de fapt ele sunt ingrijorate de pierderea lui ca sclav prins in chingile manipularii si escrocheriilor consumiste si refugiat in iluziile si mai mari ale dependentei de substante psihoactive. De aceea drogurile puternice sunt interzise.


Munca in sine e un lucru normal si chiar amuzant atata timp cat se face rational si cumpatat. Omul poate supravietui cu usurinta depunand o munca simpla si discreta iar jobul este astfel amuzament pur si simplu si placere. Din pacate lacomia congenitala istorica a privilegiatilor social a facut ca o buna parte a societatii sa devina workoholica. Munca a devenit unul dintre cele mai nesuferite lucruri pe care omul clasic si contemporan trebuie sa le faca. Falsele valori educationale si morale sadite sistematic de publicitate sau/si cultura clasica in sufletul omului simplu sunt puse acolo de sistemul social clasic si contemporan tocmai pentru a-l convinge sa munceasca in plus si sa serveasca aceasta lacomie fara margini a acestor cyborgi. Mutilarea spiritului uman este pretul pentru satisfacerea unei lacomii halucinante a privilegiatilor social. Consumul insuficient al sclavului clasic a fost inlocuit de supraconsumul societatii contemporane. In disperarea sa genealogica semisclavul contemporan isi gaseste linistea cu acest minim confort al consumului in exces de obiecte si alimente de care nu are nevoie. Vocile panicate ale stramosilor sai legati in lanturi care urla in sufletul sau sunt linistite provizoriu de acest consum anesteziant. Dar consumul nemasurat nu numai ca produce oameni urati, obezi si predispusi la boli datorate obezitatii dar implica si distrugerea artificiala a mediului pentru a furniza materiile prime pentru aceste nefolositoare produse. In civilizatia contemporana sclavia lui nu se mai face cu amenintarea armata ci cu controlul sufletului sau, cu otravirea constanta a mintii sale. In următoarea secţiune voi arata in detaliu acest proces si voi aduce cateva exemple de reclame in sprijinul celor afirmate.

Tema acestui articol se continua in urmatorul





29 aprilie 2010

Despre obsesia scopului vietii

Nu ideea de scop in viata conteaza ci faptul ca noi personal nu putem gasi o explicatie logica pentru viata noastra. Tocmai lipsa unei astfel de explicatii duce mai intai la concluzia ca mintea noastra e foarte limitata. Ne-o fi dus ea la stadiul de cea mai de succes specie de pe pamant dar dincolo de zona experientei posibile sau mai bine zis, a afacerilor marunte ea nu functioneaza. Pentru cineva care traieste un stil de viata boem asta e egal cu zero: „traiesc clipa si ma doare la 3 metri daca nu voi sti ce e maine sau daca nu voi sti ce se va alege de mine sau de specia mea dupa ce eu voi crapa”. Problemele existentiale apar la omul care nu traieste dupa aceste principii ci dupa scopuri si obiective, dupa principii de genul „meriti mai mult”. A nu gasi scop in viata pentru un acest om inseamna a nu-si realiza eficient jobul, a esua. Recunosc aici mentalitatea burgheza care nu poate concepe o viata normala, un „dolce fa niente” pentru ca a fost mutilata spre a deveni cat mai eficienta si cat mai profitabila. Ideea kantiana a datoriei e tipica in acest caz. Kant o imagina ca fiind superioara axiologic pasiunii, pulsiunii si instinctului in general continuand astfel narcisismului filosofului de a se crede buricul pamantului doar pentru faptul ca inventeaza niste explicatii pentru existenta lumii care rar sunt si adevarate si care pot fi eventual adevarate doar din intamplare, sub marja de probabilitate a adevarului nimerit. O intreaga mentalitate aristocrata a insistat pe acest tip de narcisism (realizat totusi in forme diferite) cu ajutorul caruia sa isi justifice parazitismul social.

Insa in situatia in care acest narcisism se dovedeste a fi dezgolit de continut si gandirea incepe sa isi dea seama de propriile sale limitari atunci incepe cosmarul existential. Filosoful cel cautator de scantei filosofale se dovedeste a fi doar un om de rand la fel ca si ceilalti iar explicatiile sale sunt simple fantezii scolastice, amestecate cu concepte.

29 martie 2010

2.5.4.4.4. The war: the most profitable business

 

 The automatist society manifesto

2.5.4.4.4. The war: the most profitable business

Varianta in limba romana

This article continues the previous one 

(This article was written in 2011, and then absorbed into a larger paperwork)

Civilization has been built with the war. Basically some armies conquered and pillaged some primitive communities and have turned its members into slaves. Slaves were forced to work, to produce goods required for living, food or labor to build castles and cathedrals. That is civilization! Looks really revolting that our wonderful contemporary world has so garbage at its base but the most outrageous is that this rubbish is still part of it.

State constitutions and their official ideologies claim some absolutely empty formulas designed only to shape up an image, to create servants false illusions and to keep them serve on. Among many such bullshits I mainly notice no content words like "national unity" or "national unitary state." As broken from the Hegel’s anesthetic philosophy these formulas gives the false impression that between servant and master is the same relationship of cooperation as between members of a sport team.

But any national state has a capital developed around the lord / king palace and a province that includes primitive community systematically abused and exploited under the threat of military troops. The relationship between lord and slave is that of theft. Such crime is beautifully embellished with the institutions and the idea of nation is one of those modern myths designed to mend up an inhumane practice.

2.5.4.4.4. Razboiul: cea mai profitabila afacere



(Acest articol a fost scris in 2010, dar apoi a fost absorbit intr-un text mai amplu)

2.5.4.4.4. Razboiul: cea mai profitabila afacere


Civilizatia s-a construit cu razboiul. In speta niste armate au cucerit si au jefuit niste comunitati primitive si i-au transformat pe membrii ei in sclavi. Sclavii au fost pusi la munca, au produs bunuri necesare traiului, hrana, au construit castele si catedrale. Asta este civilizatia! Pare cu adevarat revoltator ca lumea noastra minunata de astazi are atatea gunoaie la baza insa si mai revoltator este ca aceste gunoaie fac inca parte integranta din ea.

Constitutiile statelor si ideologiile lor oficiale sustin cateva formule absolut goale de continut menite doar sa formeze o imagine, sa creeze iluzii servitorilor pentru a servi in continuare. Dintre multe astfel de cretinisme remarc in principal „unitatea nationala” sau „statul national unitar”. Rupte parca din filosofia anestezianta a lui Hegel, aceste formule lasa falsa impresie cum ca intre servitor si stapan ar exista o relatie de cooperare la fel cum exista intre membrii unei echipe sportive.

Si totusi orice stat national are o capitala care se concentreaza in jurul palatului seniorului /monarhului si o provincie care presupune comunitatea primitiva abuzata militar si exploatata sistematic sub amenintarea armatelor. Relatia dintre senior si sclav este una de furt. O astfel de crima este frumos cosmetizata cu ajutorul institutiilor iar ideea de natiune este unul dintre aceste mituri contemporane menite sa carpeasca o realitate inumana.

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