Baldovin Concept censured on Facebook

(ro- for English scroll down) Baldovin Concept a fost pentru o perioada in imposibilitate de a fi publicat pe Facebook. Probabil ca unii dusmani ai sigurantei femeilor au fost deranjati de articolele scrse aici in ultimul an, si l-au raportat masiv ca spam, desi continutul sau nu contine reclame si nu vinde nimic. La rugamintile mele, dvs. cititorii ati contraraportat ca spatiu sigur care nu incalca standarderele comunitatii, pentru care va multumesc.

Eng- Baldovin Concept was for some time banned to be published on Facebook. Probably some women's security enemies were disturbed by the last year's articles I wrote here and received multiple negative spam reports to Facebook, although its content doesn’t contain advertising or any kind of commerce. But due to my asking for help, you the readers counter-reported this space as safe, not going against the Facebook Community Standards, so I thank you for that.

13 septembrie 2012

Marketingul nebuniei observat de nebunia marketingului


Pe omul cu tulburari psihice e batalie mare si o concurenta nemiloasa. Cine reuseste sa il aiba client are pur si simplu un sclav. Profitul este urias, la fel cum a fost dintotdeauna. Sunt convins ca tulburarea psihica ceva mai severa este tocmai rezultatul sclavagismului trecut imprimat in mentalitatea generatiilor trecute si transmis ereditar la contemporani. Sclavagismul a fost cel care l-a dus pe individul tulburat in starea mentala in care se afla (prin mostenirea transgenerationala) si sclavagismul il domina si pe viitor. Mentalitatea de sclav supravietuieste generatiilor chiar daca e ceva mai diminuata. Sclavul e un om slab, un om amenintat, un om frustrat si fragil care accepta ordinele stapanului. Fie ca e amenintat cu armele, ca in perioada clasica, fie ca e ademenit cu consumul in exces, sclavul isi accepta resemnat situatia si isi slujeste stapanii. Sclavul aduce profit iar omul cu tulburari psihice, ca urmas al sclavului din trecut, este un om foarte profitabil pentru fortele oculte ale sistemului social. Batalia pentru castigarea lui lui ca partener de schimb de servicii sau produse este apriga pentru ca vorbim de cazul unui schimb inechitabil care aduce profit.



La sugestia lui Freeyourmind am vazut Documentarul „The Marketing of Madness”. Cu o durata de aproape 3 ore si realizat impecabil din punct de vedere tehnic, acest film reia cu unele diferente criticile curentului antipsihiatric din anii 1970. Daca atunci antipsihiatrii doreau desfiintarea spitalelor de psihiatrie, dimpotriva, acest documentar deplange acum folosirea medicamentelor. Insa mie imi pare ca el nu este un simplu remake al mesajului antipsihiatriei anilor 1970 si ca, dincolo de aceasta tema deja perimata, se afla obiective clare dar nevazute. La inceput mesajul filmului este corect: se face abuz de medicamente atat in psihiatrie cat si in restul medicinii. Din pacate, atunci cand aceasta idee generala este particularizata si atunci cand se aduc exemple si se creeaza argumente, discursul incepe sa scartaie. Catre finalul sau spectatorul ramane cu ideea ca medicamentele insele ar creea de fapt tulburarile psihice ceea ce este o exagerare. Spectatorului nefamiliarizat cu domeniul psihiatriei i se induce discret ideea cum ca, de fapt, insisi psihiatrii ar crea tulburarile psihice, dandu-le astfel imaginea de inchizitori ai raului care pandesc oamenii pe strada pentru a-i imbolnavi. Folosirea unei astfel de teorii a conspiratiei, foarte populara in randurile omului simplu si nefamiliarizat cu psihiatria, cred ca are un sens foarte pervers. Cred ca in spatele lui se afla mult mai multe si asta voi arata pe parcursul acestui articol. Datorita temei destul de complexe dar si lungimii documentarului, a iesit un articol ceva mai lung decat de obicei si am decis sa il impart pe mai multe sectiuni. Din cele aproape 3 ore ale documentarului nu am sa comentez partea in care se pune la indoiala studiile si statisticile facute pentru un medicament sau altul. Falsificarea datelor si efectelor adverse relative la aceste substante nu tin de domeniul meu. Voi comenta in schimb numeroasele erori ce tin de analiza fenomenului psihiatric ca intreg. Am sa incep cu partile bune ale acestui documentar si voi continua cu erorile sale.

1 septembrie 2012

Electoral institution: a contemporary social crime network node



This text is the theoretical basis of the this film:



From a strictly formal point of view, if half plus one of the citizens do not vote then democracy is really absurd. “The will of the people” can not be a minority regarding the total number of citizens. As we have seen before, the very concept of “people” itself contains certain contradictions and absurdities specific to social tradition and its slave systems crimes. But, if the number of voters is not at least half of the citizens, then the absurdity of democracy made with minority people, compared to the real number of citizens, acts as a mirror for the absurdity of the system itself. If the number of votes is smaller than of those who do not vote, then the feeble concept of “democracy” loses coherence for good. Such a democracy resembles very much with the dictatorships that loudly hates.

Therefore the main interest of contemporary social system is to hide, to camouflage as effectively as possible this situation. The problem is that the contemporary slave (called worker or manager, recently) loses its enthusiasm if find out that the society is based on this type of inequity and the “American Dream” is a long line of disappointments. Maintaining the illusions and creating new others, is part of electoral institution in democracy. The electoral institution is the system’s response to the contemporary slave life. Just like a circus magic number, the social system prospers by offering illusions to the slave, thus making her or him willingly serve the masters. This is the main difference between death threatening classical slavery and the illusions luring modern slavery. The slave lives through illusions, she or he agrees to give up her or his freedom and work in the factory or in a certain company in exchange for promises of rising up on the social hierarchy. After a while, she or he notices that not only there was no climbing on this ladder, but sometimes there was even stepping down and sacrifices on behalf of those promises. The political system is designed to reillusionate this disappointment. For this failure the salve blames the elected politician and her or his naive optimism turns into the image of the new politician. The new politician seduces as the old politician disgusts. Just like judo method that takes the opponent power, the system has learned to take the contemporary slave’s hard desire to change its life for even more enslavement.

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